Our theology develops as we grow in our understanding of Scriptures, so doctrinal shifts are healthy. Perhaps to be more precise, we could say that a lack of doctrinal shift is unhealthy. Every Christian should dedicate his life to the study of Scriptures, so if his theology is not changing, then something is wrong. This is particularly relevant to the clergyman, whether it be a pastor, a missionary, or a volunteer Sunday School teacher.[Read More]
apologetics
Works-Universalism: Contradiction or Middle Ground?
We have developed a quadrant model for describing soteriological compromises. The biblical message of salvation is summarized as Faith Alone in Christ Alone (FACA). Two ways to reject this are by rejecting the sufficiency of FACA or the necessity of FACA. Each of these two sides has differing extremes: On the side that rejects sufficiency, a near alternative is Works-Assisted Condition while a distant alternative is Works-Assisted Merit; on the side that rejects necessity, a near alternative is Christian Pluralism while a distant alternative is Christian Universalism.[Read More]
Three Arguments not to Make in the Chronology Debate
The Patterns of Evidence documentary series has become popular with evangelicals in recent years. It proposes a revised chronology based on David Rohl’s work that shortens the Egyptian timeline such that the Exodus weakened Egypt’s army, making them vulnerable for an invasion and occupation that’s known as the Hyksos Period (aka the Second Intermediate Period). Others who accept the historicity of the Exodus will typically say that Israel was enslaved during the Hyksos Period and left sometime afterwards during the Eighteenth Dynasty.
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Book Review: Zane Hodges Did Not Change His View on the Gospel
Kenneth Wilson has written a book entitled Heresy of the Grace Evangelical Society: Become a Christian Without Faith in Jesus as God and Savior. There are legitimate criticisms to be made of GES, but you will not find many of them in Wilson’s book. Indeed, he actually had the opposite effect from what Wilson wanted. The day it was released, Grant Hawley of Free Grace Alliance disavowed Wilson’s work, which is no surprise since Wilson called Hawley’s views heretical. Several of Wilson’s fans have come out to say that this book caused them to question his other works, which is quite reasonable. Kenneth Wilson is most well known for his studies on church history. I appreciated an article that he wrote last year for SBL and even quoted it positively in our recent volume on current issues in soteriology,1 but having seen how poorly he represents his contemporaries, we are left wondering how well he deals with theologians of old. In the same volume, I criticized Christian Pluralism, which is the position that Wilson takes, so in retrospect, I would have loved to interacted with his book there, but perhaps that is a discussion for another day.[Read More]
We are spiritually dead before we sin.
There is room within orthodoxy Christianity to disagree over points in hamartiology, but an orthodox Christian should recognize immediately the false view that we spiritually earn a death sentence when we first sin. The biblical doctrine of spiritual death will be considered here from two angles: first the Godward side and then the manward side.
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Four Examples of Colossians 4:2–6
It is unlikely that you will argue over apologetics with an atheist until he becomes a believer. There are many benefits to apologetics in evangelism, but in the end, an unbeliever needs to accept what is written in the Bible. Namely, he needs to believe in Christ for eternal life. If he does not believe that God exists or that Christ is risen, etc., then he will not accept Christ’s offer of salvation. Even if he does believe in fundamental apologetic truths, he can still reject the Gospel and instead rely on his works for eternal life. We must use the Bible in evangelism.[Read More]