At the Jerusalem Council (Acts 19:6–21), James quotes Amos in a way that some have interpreted in a way that sees him spiritualizing promises that God made to Israel and applying them to the church. I do not think that this is what he was doing, though. James was using the plain grammatical-historical method of interpretation, which includes Amos’s original context as well as James’ context in Acts.
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Greek
Linguistic Problems with Lordship Salvation in James 2:14–26
Last month, I posted the text and a translation of James 2:14–26. Since then, I have modified the translation and written some commentary that emphasises the article. You can read it below or download the pdf here:
pmiles James 2 translation and commentary
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Retranslating James 2:14–26
People make James 2:14–26 harder than it should be. I think that the main problem is that man naturally wants to earn his own righteousness, so there is a tendency for men to misread biblical texts to make their salvation dependent on themselves.
There are some particularities to the English language that have become difficult in James, so I am offering a retranslation with a few oddities that I think are justified. This translation is part of a soteriology class that I am taking and I will include a commentary in a paper for that class (in other words, I want my professor to poke holes in the commentary it before I share it publicly).[Read More]
What is the Kingdom compared to in the parable of the leaven?
The following is an excerpt from a paper for an upcoming volume on Bible difficulties related to eschatology. This particular paper deals with the parables of the mustard seed and leaven. I take the view that these two parables depict the current evil age rather than the future Messianic kingdom. Part of this reasoning is that leaven typically represents corruption in the Bible. The most common response that I’m hearing is “But the Bible says that the kingdom is like leaven, so leaven must be the good kingdom here.” Here’s my response to that:
Thoughts on Russia, Ukraine, and the Bible
Russophobia is emerging around the world. There are individuals in the Russian government who are making evil decisions that affect Russia and other countries—Putin comes to mind, as do others who may not be as familiar to Western readers—but these are not grounds to resent Russian people. Within the Russian population are plenty of believers who are doing excellent work in a dark place. They are to be commended (if not now, then they will certainly be rewarded later).[Read More]
Modification to Zane Hodges’ Identity of “The Antichrist”
Today’s post is a fine-tuning of how we use the term, “the Antichrist.” No doctrinal issues are in jeopardy that I am aware of, but Zane Hodges proposed that the term, “the Antichrist,” refers to the coming false prophet of Revelation 13:11, not to the first beast of Revelation 13:1. Here is Zane’s argument from his commentary on 1 John:[Read More]