Paul and Olena Miles with Grace Abroad Ministries
Last weekend, we had an ISBH webinar on Dispensationalism and Rabbinic Literature. It was a good time; we had some great speakers in English and German. We are currently working on translating everything and getting it posted online.
I did a session on Postponement Theology and Rabbinic Literature, which I am posting here.
There is a debate as to whether Deuteronomy 18:15 refers to the Messiah, or Joshua, or maybe even both or more. It seems to me that Messiah is in view here.[Read More]
This is part one of a response to a post by Jeremy Myers. In that post, Myers summarizes the view of Ron Goetz, which proposes that Luke 17:34–35 is about saved non-celibate homosexuals. While I believe that there are saved non-celibate homosexuals, I disagree with the process of forcing a gay reading into this text (especially by using Document Q and Pagan mythology).[Read More]
I’ve recently had some good discussions through email with my friend, John Schumacher, on the origins of Rabbinical Judaism. He has done a lot of research on this topic and has some great insight, so I asked his permission to include some of his thoughts on our blog.[Read More]
Our friends at Dispensational Publishing House have recently posted my testimony about why I am a dispensationalist. It’s a short story that follows my journey from church to apostasy to war to prison to conversion to seminary to today. I glossed over some details for the sake of brevity in that article, but today, I am going to zoom in on my prison story a bit.
I was a notorious vegetable smuggler in a Jewish prison gang! In a federal prison, no less. Sounds pretty tough, right? I assure you it is not.[Read More]
I wonder just how shocked folks were when Peter and John taught in the temple. They were arrested for teaching “in Jesus the resurrection from the dead” (Acts 4:2). We know that “the dead in Christ will rise first” (1 Thess 4:16), so it sounds to me like they were teaching the rapture, not the Great White Throne.
But, they also may have mispronounced the word, “hear,” so let’s talk about that instead.[Read More]
