In Luke 14:26, Jesus says, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” At first glance, that seems to be a contradiction to the Bible’s overwhelming message of love. In fact, that would be such a strong contradiction that even if someone rejects the inerrancy of the Bible, that quote alone should drive him to think that there is more to the context. So, let’s consider some context.[Read More]
gospels
BRT Podcast: What is the Gospel?
The gentlemen at the Back Row Theologians podcast invited Paul to be a guest on a discussion on “What is the Gospel?” You can listen to it below, or check it out on their site here.
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Peace when you’ve been hurt
If someone says that you have hurt him, then do not deny it. If you do, then Jesus thinks you’re a pig.
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Hanukkah, Jesus, and Potato Pancakes
Hanukkah had begun in Jerusalem. It was winter and Jesus was walking around in the temple at Solomon’s Porch, so the Jews surrounded Him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us bluntly.”
Jesus answered them, “I told you and you don’t believe. The work that I do in the name of My Father testifies on my behalf, but you don’t believe, since you are not from My sheep, as I’ve told you. My sheep hear My voice and I know them and they follow Me and I give them everlasting life and they will never ever perish and nobody will pry them out of My hand. My Father, who has given them to Me, is greater than all and nobody can pry them from the hand of My Father; My Father and I are one.” (John 10:22-30)
“Satan” in New Testament Aramaic
Have you ever noticed how every now and then, New Testament authors will throw in an Aramaic phrase?
Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” (Mark 5:41 ESV)
And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” (Mark 7:34 ESV)
And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” (Mark 15:34 ESV)
In these three verses, the Aramaic is complicated, so Mark follows Jesus’ quotes with translations. Consider the word, ephphatha. This would not have been a common saying. I mean, how many times have you told something, “be opened!” The readers probably didn’t know the word, ephphatha, so it makes sense that Mark notes that ephphatha means “be opened.” The same goes with sabachthani (literally, “you have forsaken me”). The average Greek-speaking Christian in the first century wouldn’t know these words, so Mark translates them.
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Christian Pluralism
In an earlier post, we discussed panmillennialism (the belief that in the end, everything will somehow “pan out”). Panmillennialism is probably the most commonly held view of eschatology (doctrine of end times) in the Bible Belt, and if we get to the core of it, what we’ll find is that panmillennialism is driven by theological apathy. Unfortunately, many Christians don’t see the value in studying prophecy. I maintain that there is a lot to benefit from eschatology, but you can read the original post and decide for yourself.
Today, I’d like to look at Christian Pluralism. If panmillennialism is the apathetic approach to eschatology, then Christian Pluralism is the apathetic approach to soteriology (doctrine of salvation). It teaches that there are many different ways to be saved, so long as those ways involve Jesus somehow.
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