Paul and Olena Miles with Grace Abroad Ministries
Next week (May 27, 2021), we will be launching the website of The International Society for Biblical Hermeneutics (www.biblicalhermeneutics.org). We will also be launching our first ISBH volume, which will consist of papers presented at the symposium on “Current Issues in Soteriology.” The volume will be free and available on kindle.
In the mean time, sign up for ISBH updates and announcements at www.biblicalhermeneutics.org.
Here is the preface from that volume:
Jesus did some things for everybody and some things for believers only. It is important to understand this to maintain a consistent theology of salvation through faith alone in Christ alone. If we confuse the work done for everyone with the benefits given to believers, then we could mistakenly think that faith alone in Christ alone is unnecessary. Likewise, if we confuse what Jesus did for believers and what Jesus expects from believers, then we could mistake faith alone in Christ alone as insufficient.[Read More]
The following is an abridged version of a paper that was presented at the 2021 ISBH symposium on “Current Issues in Soteriology.”
Our soteriological perspective can be described as Faith Alone in Christ Alone (FACA). This view is not held by consensus but rather is derived biblically. Many who fall under the umbrella of Christendom reject our perspective, typically because they deem FACA either to be insufficient or unnecessary to varying degrees, and outside of Christendom are those who reject the Gospel for even more reasons. The following chart shows the relation of FACA to other perspectives:
There is a debate as to whether Deuteronomy 18:15 refers to the Messiah, or Joshua, or maybe even both or more. It seems to me that Messiah is in view here.[Read More]
We had our first event for the International Society for Biblical Hermeneutics. It was a webinar on “Topics in Cosmology.” I spoke on the raqia of Genesis. You can watch the presentation above. We will be posting it to a future ISBH website, so stay tuned!
James 2 has become a proof text for a concept that is known in Russian as “Salvation Through Lordship,” which supposes that saving faith must be accompanied by works (or submission to the lordship of Christ) in order to be truly salvific. There are several problems with this view, but one problem in this context is that James 2 is saying precisely the opposite, that it is possible to be saved through faith alone, not through lordship, and still lack works. Obviously, James wants his audience to have both faith and works, so in James 2:21–24, he appeals to the life of Abraham to distinguish between faith and works and to show that faith and works have two different results.[Read More]
